Former Libertarian Party Vice-Presidential candidate, Spike Cohen joins Doug Stuart for a discussion about politics, faith, and libertarian activism. Cohen, raised as a Messianic Jew, recounts some of his personal journey in and out of faith. Cohen explains how he became a libertarian and some significant moments in America's recent history where the left and right were very close to unifying on common cause. He then describes how he's come to understand the single most important issue that affects all others is the monopolization of the monetary system through the Federal Reserve. Responsibility for nearly ever grievance against societal problems and government can be laid squarely at the feet at the central bankers.
Spike Cohen goes on to address some key issues with the broader freedom movement, including the ongoing divide between pragmatists and idealists. He describes this as "our own duopoly" explaining that both sides need each other and maintaining the divide is handicapping our ultimate goal. He's organized a non-profit called You are the Power, dedicated to grassroots municipal level activism with an effective approach. Cohen highlights one story about Pastor Moses and the city of Gastonia, NC that shutdown his homeless shelter, apparently, to secure tax dollars to finance government homeless programs. Finally, he answers the toughest question about how can possibly have a perfect relationship with his wife, Tasha.
Main Points of Discussion:
01:33 How Spike Cohen became a libertarian
04:16 Personal journey with faith and libertarianism
09:49 The brief moments where the left and right were unified in their prophetic voice against empire
16:29 The Federal Reserve and control of the money system as the single most important topic
22:20 How big is your libertarian tent?
25:58 Libertarian messaging post-pandemic
31:00 Advice to libertarians embarrassing themselves on social media
34:01 “You are the Power” - Grassroots activism
38:46 Pastor Moses in Gastonia, NC - Homeless shelter shutdown
42:14 How do we get people interested in activism?
45:55 How do you have a perfect relationship with your wife?
48:32 Concluding thoughts
Spike Cohen: You Are the Power https://www.spikecohen.com/
Audio Production by Podsworth Media - https://podsworth.com
In this episode, Doug Stuart is joined by Dick Clark, co-author of Faith Seeking Freedom, to discuss questions related to a Christian's employment or service to the state.Clark is an attorney who is employed by the Nebraska Legislature. He describes himself as an anarcho-capitalist, or radical libertarian, and so not a "beltway libertarian." Clark takes you through his thought process for what sorts of positions, jobs, offices, that someone can do in a particularly Christian way - that is, aligned with our calling as Christians. He also explains why some jobs should be considered off limits for the Christian.
Main Points of Discussion:
01:46 What does Dick Clark do in government?
05:25 What kind of libertarian are you?
07:55 What is the difference between governance and government (the state)?
12:15 Is local government closer to obtaining the consent of the governed?
15:26 What system do we have and is it good? bad?
19:23 How does our calling as Christians ground how we participate in government?
22:24 Is it Christian to repeal welfare programs?
28:20 Would you work for a rival politician?
31:28 Can Christians participate in law enforcement?
42:53 Concluding Thoughts
Audio Production by Podsworth Media - https://podsworth.com
We're celebrating the 300th episode of the Libertarian Christian Podcast! This episode was streamed live on Friday, November 11th, 2022. To commemorate this milestone, we announced a big new project: The Christians for Liberty Network (CFLN). This is a network of podcasts that share our mission of educating people about the intersection of faith and politics. Joining CFLN are Mike Maharrey of the Godarchy podcast, Jacob Winograd of the Biblical Anarchy (Daniel 3) podcast, and we've also launched a brand new podcast called the Reformed Libertarians podcast, with Kerry Baldwin and her co-host, Gregory Baus, who is new to LCI. In addition, LCI has re-launched Good News, Bad News, with Matthew Bellis, and the Faith Seeking Freedom podcast. We had a lot of fun with this announcement, as we also invited Doc Dixon back on as our special guest. And all the hosts took some friendly jabs at Doug Stuart, the host of our flagship show. Lots of roasting and good times were had, so enjoy the fun now if you didn't catch the livestream!
Join Doug as he guest appears on Danial Winograd's Daniel 3 Biblical Anarchy Podcast to talk about how to read the Bible as a libertarian. Not only does Doug get into what he and LCI are up to, Doug and Jacob carry on an in-depth conversation about how many Christian libertarians misread the Bible, and how we can treat the Bible as authoritative without thinking of it like we do the constitution. Doug explains why Jesus wasn't a libertarian and how we can live in a world where the state keeps asking more from its citizens.
Deceiving others for a living - oh wait! That's politicians. Doug is on a comic kick! In this episode, comic magician Doc Dixon unwittingly exposes Doug's affinity for dark humor. Just kidding. This fun and lively interview takes us behind the scenes with the guy who fooled Penn and Teller (link below). And Doc even comedically corrects the idea that magic is deceiving others.
Doc Dixon chats with Doug Stuart about being a (Reformed) Christian libertarian and comic magician. Dixon has been featured on Penn & Tell's Fool Us, and successfully fooled them. Like many of us, Dixon came to libertarianism during the Ron Paul Revolution and the libertarian view of economics and monetary policy. Dixon talks about the natural compatibility between Christianity and libertarianism.
They shift topics to discuss Dixon's career choice as a magician. Dixon demystifies professional magic by pointing out that it's a learned skill like anything else. How do magicians decide to share their secrets? (And how much is already "out there" thanks to the Internet). What's the community of magicians like? Do they get together to learn from each other? and much more! Of course, the performance is personal and we get to hear how his personality comes out in his work.
Do some Christians believe magic deceiving others and so off limits for us? Dixon has a perfect response for this - "there's an unintended hubris there." Not even Las Vegas, in Dixon's view, are the magic shows really superstitious or occult-like. (Though that's not to say everything in Vegas is that innocent.) Dixon and Stuart take a few (more than a few) friendly jabs at one another throughout. So sit back and enjoy this more lighthearted episode of the Libertarian Christian Podcast.
Main Points of Discussion:
02:36 How does Doc Dixon identify? Comedian or Magician
04:38 Doc Dixon's Christian background and how he came to faith
06:10 What led you to Ron Paul?
09:13 Do you believe Christianity and libertarianism is naturally compatible
11:42 Do you incorporate libertarianism into you shows?
16:25 How do you become a magician?
20:08 Magician cocktail parties?
23:16 Are Las Vegas magicians dabbling in the occult in their performances?
27:25 Workshopping magic with other magicians
30:35 Is incorporating humor a part of who you are?
34:26 Dark humor?
37:12 People in other fields you admire?
42:48 Magic over Zoom? How does that experience work?
45:18 Concluding thoughts, Libertarianmagician.com?
Dox Dixon's website: https://docdixon.com
Magician Doc Dixon FOOLS Penn & Teller on Penn&Teller: Fool Us: https://www.youtube.com/watch?v=YaDnY5q_mxg
In this episode, Doug Stuart chats with Lou Perez, speaking as a comedian, about his new book, That Joke Isn't Funny Anymore: On the Death and Rebirth of Comedy. Perez offers a "behind-the-scenes" of the creative journey for his new book, as well as experiences in the life of professional comedy - especially in today's highly charged and political climate.
Lou Perez was the Head Writer and Producer of the Webby Award-winning comedy channel, We the Internet TV. During his tenure at WTI, he made the kind of comedy that gets you put on lists and your words in the Wall Street Journal: "How I Became a 'Far-Right Radical.'" In addition to producing sketch comedy, stand-up, and opinion writing, he's also host The Lou Perez Podcast.
Perez details some of the back story to his book. He remarks about how his publisher gave him complete creative freedom to "write the book you want." Perez saw this is a unique opportunity to write about things important to him and the problems he saw brewing about community. He also commented about his experience in 2020 and 2021 when several big names in comedy passed away and the effect that had on him.
Don't miss all this and more in our latest episode.
Main Points of Discussion:
03:25 Perez's intrigue with the connection between anarchism and Christianity
05:54 What was the purpose of writing That Joke Isn't Funny Anymore
09:35 Creative, Editing, and Publication process
14:25 The mutual respect and community among fellow comedians.
17:26 What's it like to "bomb" a show?
20:40 What's going wrong with comedy today?
23:46 At what point do you old back from? (Dark humor)
32:51 Is Donald Trump funny?
34:45 Do your kids understand your humor?
36:53 What other things have you done besides stand up?
39:11 The fight you had on Twitter
42:30 Concluding Remarks
Lou's website: https://www.thelouperez.com/
Lou's Wallstreet Journal Article: https://www.wsj.com/articles/how-i-became-a-far-right-radical-11609370135
Buy the Book! https://www.amazon.com/dp/1637582455
In this episode, Doug Stuart was invited by Aaron Harris onto the Decentralized Revolution Podcast. Doug and Aaron spoke in depth about a number of topics relevant to libertarianism, Christianity, and speaking to the left about issues of concern to them.
How do we present libertarianism to our leftist friends? They're concerned with things that are easy to write off, but to what end should write them off, and are we missing an opportunity? Stuart and Harris dive into some interesting topics including covid, love of neighbor, social sins (social justice), the Marxist tendency to weaponize people and ideas that actually need serious consideration, the destruction of the family, democracy, and so much more.
Main Points of Discussion
05:55 On Covid restrictions from a Christian perspective
15:50 Supporting social justice while opposing the left's solutions
24:26 Define social justice
29:42 How do we talk about real solutions to real social problems?
37:46 Democracy as an impulse to control
41:50 How do we open the eyes of our leftist friends?
47:44 The destruction of the family
52:23 Why is the left disconnected from the systemic injustice of central banking and monetary policy?
53:45 What is the aversion to learning economics?
59:33 How are the different libertarian factions responding to issues of social justice?
1:05:51 What are good resources for understanding and evaluating social justice?
1:10:06 Fascination with Jordan Peterson and his non-theological analysis of Scripture
Is Social Justice Compatible with Christianity? https://libertarianchristians.com/2022/07/01/social-justice-christian-libertarianism/
What About Social Justice? https://libertarianchristians.com/2021/07/20/episode-232/
Critical Race Theory with Phil Magness https://libertarianchristians.com/2022/02/16/critical-race-theory-phil-magness/
Book Review: John McWhorter's Woke Racism https://libertarianchristians.com/2022/03/02/book-review-john-mcwhorters-woke-racism/
Ep 294: Awake, Not Woke: Noelle Mering Helps You Respond to Progressive Ideology https://libertarianchristians.com/2022/09/30/episode-294/
In this episode, Doug talks to Bonnie Kristian about her new book titled, Untrustworthy: The Knowledge Crisis Breaking Our Brains, Polluting Our Politics, and Corrupting Christian Community. She is concerned with the unhealthy skepticism corrupting culture. Bonnie Kristian (MA, Bethel Seminary) is a seasoned journalist who writes on foreign policy, religion, criminal justice, urbanism, civil liberties, electoral politics, and more. Her column, "The Lesser Kingdom," appears in print and online at Christianity Today, and she is the author of A Flexible Faith: Rethinking What It Means to Follow Jesus Today. Her work has also been featured in other outlets, including The Week, USA Today, CNN, Politico, and Time. She lives in Pittsburgh, Pennsylvania, with her husband and twin sons.
Bonnie Kristian believes there is a crisis impacting the church that we are only just now becoming aware of. What is it? Not so much a "misinformation" problem as it is a combination of overwhelming information and few skills for processing through it. The constant bombardment of information is a relatively new phenomenon in human history. And it doesn't begin with the advent of the Internet, but with the advent of the television. For most of human history, information has been passed down actively through oral and written mediums. Since the television, it became something visual and passive.
Kristian first noticed the problem when interviewing pastors about their concerns impacting the church. Pastors noted a discipleship problem wherein people were only exposed to preaching for one to two hours a week, verses the near constant news and commentary bombarding airwaves during the rest of the week. But it wasn't simply the passive receipt of information, but also a change in habits and behavior including unhealthy skepticism corrupting culture. Kristian notes specific characteristics that are particularly troubling including, time use/management, the mixed quality of available information, the inability to critically assess and evaluate that information, and also, the manner in which media and the news industry produced their content. People began trusting media less, but consuming it more.
This shift away from trusting news sources comes from what Kristian believes is a myth. Namely, the idea the corporate media is consciously and maliciously lying to the audience to further a subversive agenda. Kristian, a journalist herself, raises the point that journalists are still trained to avoid writing to support political agendas and parties. (Though she doesn't deny this happens in some cases either). She believes are fair critiques to be made of journalism today, and she addresses those in her book. However, the main driver of news and commentary seems to rest in click bate. How do you get people to click on your link? Kristian points out the old model of advertising-financed news sources doesn't work anymore. But people are willing to pay for their news either. So in some sense, our own behavior of clicking on the most provocative titles, rather than search for and evaluating trustworthy content.
Another contributing factor to this unhealthy skepticism is the "death of expertise." Kristian borrows this phrase from author Tom Nichols who points out a problem that expertise is closely tied to an ideal. Its the notion there is an ideal that has "died" and so expertise with it. While we have plenty of examples of misuse of expertise, Kristian wants to emphasize the alternative is untenable. That is, that being completely self-sufficient in our own knowledge of expertise is not possible. When purchase good or services, we're looking for the best quality. That requires expertise. When we drive across a bridge, we expect it won't collapse. That requires expertise. Kristian laments that subject-matter experts have a bad habit of not staying in their lane. But that problem also results from people not recognizing the lane they ought to be in.
Main Points of Discussion:
02:04 Why is unhealthy skepticism corrupting culture?
06:19 Why should Christians be concerned with tribalism, misinformation, conspiracy theories, etc.
11:12 What characteristics are particularly troubling?
14:02 How does our online activity affect our offline behavior?
19:03 Why the shift away from trusting media
27:43 Is click-bait contributing to the problem?
30:42 What the death of expertise & democratized knowledge?
36:09 How do non experts navigate the information minefield?
39:59 Why do we love conspiracy theories?
47:42 Concluding thoughts
How can Christians love their neighbors (especially members of family and church) who are falling into the progressive ideology of so-called wokism? Noelle Mering helps you respond to progressive ideology in her new book, Awake, Not Woke. Noelle Mering is a Fellow at Washington DC based think tank the Ethics and Public Policy Center where she co-directs the Theology of Home Project. She is an editor for Theology of Home, co-author of the Theology of Home book series, and the author of Awake, Not Woke: A Christian Response to the Cult of Progressive Ideology. She studied philosophy and theatre at Westmont College in California and did graduate work in philosophy at the Franciscan University of Steubenville. Noelle and her husband live in Southern California with their six children.
Mering joins Doug Stuart to discuss her work in navigating the intricacies of and foundations for the social implications of woke / progressive ideology. They discuss the characteristics of the woke movement, what it means to be woke, the role of language and why the pronoun issue is so central to change. Mering also explains some of the more philosophical foundations including Georg Wilhelm Friedrich Hegel's influence on Karl Marx, and why it cannot be denied that wokism is a cultural twist on Marxism (ie. Cultural Marxism). Mering also explains why this isn't movement isn't actually new, but has been hidden in plain sight through a generational lag. The apparent ubiquity of woke ideology because the fruit of seeds planted decades ago.
Mering also offers quite a bit of helpful perspective when interacting with well-intentioned people falling for this ideology vs the "militant true believers" of wokism, as well as the fact this really is, at its core, a deeper spiritual battle concerning our religious beliefs, meta narratives that inform our lives and provide meaning, and why capitulation is no longer an option. Mering brings some clarity of terms like "whiteness" and "white supremacy" and that these things have very little to do with skin color.
If you've had questions about these ideas, this is a great episode which parses out the very Christian idea of love of neighbor and walking along the suffering, while not giving into the destructive ideologies that are attacking our society at its very roots.
Main Points of Discussion:
01:50 What does it mean to be “woke?”
03:08 What the characteristics of the woke movement?
05:52 The role of language and power dynamics in the woke movement
09:50 More than a culture war: Attack on truth and meaning
14:20 What are the philosophical origins of the woke movement?
16:17 How do we parse out working out knowledge from the danger of the philosophical foundations?
19:24 Are popular Marxists/Socialists not phased by mortality under communism because it’s “just progress?”
20:55 How does Hegel influence Karl Marx?
24:25 Generational lag and the ubiquity of the seeds of woke ideology
29:22 The difference between well-intentioned people and the militant true believers: how Christianity has fallen victim.
35:26 Tolerance is thrown out the window; it’s about division
39:08 Whiteness; white supremacy - doesn’t have to do with skin color
42:08 Is there a vantage point that “intersectionality” does provide?
47:23 Beyond the sexual revolution in the woke movement and “funneling” children into sexuality; “innocence perpetuate hierarchy.”
52:11 Is there hope in fighting against this?
In this episode, Doug Stuart interviews former public school teacher, Angela Harders. Harders is author of the book, "Tales of a Toxic Teacher: Exposing the Cycles of Abuse Within Our Schools". Harders discusses her dreams and intentions when she first began teaching, and how quickly those dreams were squelched by the public school system. Many teachers like her share similar experiences, and Harders is calling out the public education, not as "broken" but as operating as it's designed.
People who become teachers usually do so because they envision a better world for kids through their education. But reality soon rears its head "within the first 5 minutes" of starting a job as a teacher. Harders explains how the public education system churns out traumatized kids and pass them through to be "society's problems." Not only is the system abusive, but the impact of the abuse cultivates kids who become abusive themselves. Harders, a public school teacher for 12 years, even describes how the zeros she gave one continually absent student were mysteriously changed to 60% (just passing) without her knowledge or consent.
Harders rebuffs the tired criticism that public education is "broken." It's not, she says, it operates as expected. Which is to say that it's intended to create submissive, compliant, factory-worker-type followers, ready for employment and trained to never question assigned authority. The complaints, however, that teachers are not given adequate supplies or leeway to be a creative teacher is all true. She had to get creative with her field trips so that students could make some tangible connection to otherwise foreign ideas that even we might take for granted. For example, she describes taking her students to a baseball game so they could understand the assigned reading which involved baseball. Hardships for students abound, but so also do hardships for teachers. As a Spanish teacher, one student asked her why he should care about learning Spanish when he was expected to die by the time he was 18.
The public education system is also rife with structural problems, says Harder. The compulsory aspect coupled with the cultural tendency to think of school as glorified babysitting is traumatic. We've all heard the stories of the kids who cry for the parents on the first day (first week, really) of school. Being separated from their parents, at this age, is not normal, and shouldn't be normalized. And yet, it is. Harders challenges parents about the education paradigm by noting that the state usually spends about $15k per student. Would you pay $15k for an education experience like this? No, of course not. But Harders says, the cost is even higher than that. That cost being, the unravelling of the social structure designed for raising the next generation: the family.
Harders, a divorce from an abusive marriage, also discovered the hallmarks of abusive relationships are all found within the public school system, and that system often creates what is known as a trauma bond. Where the abused ardently defends their abuser and excuses the abuse. So Harders left the public school system and now promotes unschooling, or what she calls Peaceful Worldschooling. She emphasizes the need to de-school, which means to take active steps to undo the damage done by the public education system. Peaceful worldschooling fits hand in glove with concepts like peaceful or gentle parenting, self-directed or interest-based learning, and using real life as a guiding "curriculum" to ignite the interests and passions of children. Indeed, making manifest the dream she and most teachers have going into this career field.
Listen to all this and more right here.
Main Points of Discussion:
03:12 Tales of a Toxic Teacher by Angela Harders
04:47 How quickly did you come to realize were a toxic teacher?
09:22 Public education is not broken
10:34 How did you overcome the design of public education?
12:15 Hardships of students; hardships of teachers
18:03 Structural problems built into the system
23:52 Connections to abuse
28:25 Leave-school, De-school, Un-school (Peaceful Worldschool)
34:16 State education compliance
40:46 Ahhh! Won't my kid just play video games all day?!
44:10 Concluding Thoughts
In this episode, Kerry Baldwin guest hosts and interviews Melissa Broudo. Broudo is the co-founder and co-director of the Sharmus Outlaw Advocacy and Rights (SOAR) Institute. She has been part of the sex-worker-rights and harm-reduction movements since the late 1990s, co-founding SOAR to further policy, advocacy, and capacity-building efforts that support the rights of sex workers and survivors of human trafficking.
Can Christians support decriminalizing prostitution?
Our knee-jerk response may be an automatic, "no, of course not!". Yet, many (not all) reasons favoring decriminalizing prostitution are towards ends that Christians do desire, namely, mitigating human trafficking, focusing and improving civil governance on actual acts of aggression, and making it easy to leave the profession when someone wants to. Broudo highlights some key distinctions of terms including the differences between sex work, prostitution, and trafficking, as well as the important distinction between decriminalization and legalization.
Many Christian organizations seeking to rescue victims of sex trafficking are enticed by something called the Nordic Model - where only the demand side of the sex trade criminalized. Meaning, only the purchase of sex legally prohibited, not the sale of it. Broudo touches on a number of problems stemming from actions taken by law enforcement in the name of "rescue." Other problems include government violations of personal data, encryption, freedom of Internet platforms, and the like that we discuss.
Baldwin and Broudo also touch on concepts such as bodily autonomy and agency and even how our disagreements on abortion might be set aside on our more common ground related to the concerns raised about women and sex more generally. Portions of our interview were cut out for the sake of time, but included information about the successes of decriminalization in New Zealand and (formerly) in Rhode Island.
Is there a connection between stigma of prostitution and purity culture? Baldwin and Broudo discuss the manner in which the state (both judicial and law enforcement) handle rape cases for women (prostitutes or not) the feminist mentality that all women are essentially victims, and finally the connection to some beliefs held by Evangelical purity culture types.
Rape is the one violent crime in the United States where a judge will consider whether a woman "invited" the violence against her. Law enforcement has historically ignored crimes against prostitutes using the acronym NHI to indicate "no humans involved." Radical feminists, who oppose decriminalization or legalization, view all sex work as exploitative and disregard the possibility a woman would consciously and voluntarily do this kind of work as a profession.
Christian teaching emphasizes that we not confuse or complicate our speech - that we let our ‘yes’ simply mean ‘yes’, and our ‘no’ mean ‘no’. (Matt 5:37) But are young girls and women taught how to say 'no' and is that 'no' honored by our culture?
We close with a brief discussion on economics and why the Nordic model fails on that front. If you've had questions about issue and have wanted an honest response from a Christian perspective, you'll find this interview both informative and challenging. We also address some tough questions raised by thoughtful Christians against decriminalization.
Disclaimer: As you can probably tell from the title, the following episode contains themes of a sexual nature. The Libertarian Christian Institute advocates and endorses a Christian sexual ethic, namely that sexual intimacy is a gift from God, to be enjoyed only within the bounds of heterosexual marriage. Our guest does not share this same view. However, this is an opportunity to discuss topics relevant to Christian libertarianism, that are also topics weighing heavy on minds of many Christians, to include sex trafficking, sexual abuse, and how our society and government treats women overall. As a consequence, this discussion may not suitable for everyone.
Main Points of Discussion:
02:23 Why should Christians care about decriminalizing sex work?
05:09 Definitions of terms: sex work, trafficking, prostitution
08:05 Why is it important to understand these distinctions?
10:15 Decriminalization vs legalization: what is the difference
13:47 EARN IT Act & SESTA/FOSTA
19:11 Do we know how many women/girls are trafficked vs how many voluntarily participate?
23:43 Legal-rights element from a libertarian perspective - self-ownership, non-aggression, bodily autonomy
32:49 Problems with the Nordic model
45:40 Tough questions from conservative Christians
1:02:07 Stigma: by the state, feminism, and purity culture (No humans involved)
1:19:47 Economics: why is it illegal to sell what a woman can give away for free?
1:29:30 Concluding thoughts
Case against the Nordic Model (criminalize demand only) https://decriminalizesex.work/equality-model/
Scandinavian Human Rights Lawyers https://www.youtube.com/watch?v=J4j897YLVac
Contact Melissa at email@example.com
Jack Lloyd, a libertarian voluntaryist who's been promoting the liberty message for over 15 years, speaks about his new book, The Definitive Guide to Libertarian Voluntaryism. He provides an introductory explanation to this and other terms including the anarcho-distinctives: anarcho-capitalism, anarcho-communism/socialism, and why he prefers the term libertarian voluntaryism. Like many libertarians, Lloyd grounds his views in the libertarian principles of self-ownership and non-aggression, but seeks to add an additional layer in the voluntaryist element, namely, answering the question of how we make manifest consent and account for what he calls ethical apartheid.
Lloyd describes a more psychological understanding of how we got to this point with the state and civil governance. He identifies public schooling as a primary source of real, legitimate trauma in the lives of Americans, which results in very real problems in our decision making processes as we become adults. This underlying problem, Lloyd believes, explains why it usually takes a psychological shock to "wake people up" to the reality of what is happening with government and society today. Lloyd insists that we can't be "lukewarm" in our messaging; it's either the hot and energizing or cool and refreshing messaging that motives people to rethink things and take action toward different goals.
In addition to these foundational principles, Lloyd touches on some other topics important to libertarians: animal rights, environmentalism, and children's rights. While many of us have emotional attachments to our pets and other animals for any given number of reasons, Lloyd explains how an ethical system concerning human justice cannot meaningful translate to one upholding a category of animal rights. Certainly, this isn't to say that animals should be treated poorly, but that it doesn't fit into a framework of justice in consistent way. More broadly, problems arising from environmental concerns are best handled in terms of specifying particular property rights, rather than painting in broad strokes.
Lloyd also mentions children's rights. As a former juvenile defense attorney and government school teacher, Lloyd has a passion for children and the trauma, however unwittingly, they're put through as children and the impact that has on their adulthood. He's also sober-minded in approaching the relationship between parent's and children's rights, being careful to adhere consistently with the libertarian principles of self-ownership, non-aggression, and taking into account their developing capacity to meaningful consent. This includes regarding children as self-owners in their own right, not chattel property, but that their parents have the highest claim of guardianship, not the state.
Finally, Lloyd doesn't want to leave people hanging with the answer to "how do we get there?" How do we achieve a voluntaryist form of civil governance? He briefly explains his idea of not-for-profit government, and taxation is not the proper way to fund it.
Main Points of Discussion:
01:22 What is Libertarian Voluntaryism?
06:44 What are the foundational axioms of Libertarian Voluntarism?
10:36 How do we maximize the reach of our liberty message?
14:36 How radical do we have to be in our messaging as libertarians?
19:28 What about animal rights and the NAP?
25:04 Can a libertarian voluntarist be an environmentalist? If so, how?
29:36 Do we owe a duty of non-aggression to other humans yet to be born?
33:38 What about the children?
38:34 What is the not-for-profit government model?
41:12 Concluding Thoughts
Jared Byas does theology and business, and he integrates the two in this episode about what it means to do business with a kingdom perspective. Jared has experience with launching businesses as well as organizational planning and family business consulting. He is also the co-host of The Bible for Normal People podcast, where he gets to work with one of his other passions: theology. Jared rarely gets to talk about how he integrates the two, so listen in to hear some insightful advice and stories from a businessman and theologian.
God created a world in which our work matters. Often we fall into the mindset of compartmentalizing our lives into sacred or secular categories, but in the Christian life, everything is sacred and eternally valuable (including our work). In this episode, we are joined by pastor, author and ministry leader Tom Nelson to discuss how we can and must bridge the gap between Sunday and Monday, connecting our Christianity with our 'secular' work lives. We also see how a right understanding of free markets fits within the Christian worldview and orients us to better promote human flourishing.